From the 1st to the 3rd of December, the University of Fort Hare (UFH), in partnership with African Hidden Voices (AHV), hosted a landmark three-day Indigenous Knowledge Systems (IKS) Conference aimed at strengthening African knowledge, spirituality, and cultural identity within higher education and society at large.

Held at the UFH Early Childhood Care Education Centre, the conference brought together traditional leaders, researchers, academics, students, policymakers, and cultural practitioners from across the country to explore the preservation, revitalisation, and elevation of Africaโs ancestral knowledge systems.

Indigenous Knowledge Systems, rooted in centuries of African wisdom, are composed of spiritual philosophies, ecological practices, healing traditions, social structures, and cultural expressions that have guided African communities for generations. These systems are not relics of the past; they remain dynamic, living frameworks capable of addressing modern challenges when applied holistically and with spiritual grounding. A recurring theme throughout the conference was the inseparability of IKS from spirituality, with discussions emphasising that,
“Indigenous Knowledge Systems preserve our traditions and cultures, yet without spirituality, a vital element remains missing, which is why we have not yet reached our true destination as a people. To reclaim our identity, we must reconnect with the spiritual essence that defines us as Africans. Only when IKS is grounded in and guided by spirituality can we truly advance and restore the fullness of our identity.โ

This yearโs gathering held special meaning for African Hidden Voices. Having participated in last yearโs conference as paper presenters, AHVโs expanding influence in African Indigenous Spirituality (AIS), under the guidance of Inkosi yamaKhosi oMoya Imboni Dr uZwi-Lezwe Radebe, led to the organisers formally partnering with the institution for the 2025 programme. The partnership affirms AHVโs growing contribution to IKS discourse across the country.

The conference opened with remarks from UFH Interim Deputy Vice-Chancellor for Teaching and Learning, Prof Patrick Osode, who underscored the role of universities in safeguarding Indigenous Knowledge and ensuring its relevance in research, curriculum design, innovation, and community development.
His address was followed by a compelling keynote from Dr Nompumelelo Radebe, who emphasised African Indigenous Spirituality as central to identity formation, sustainability, and community well-being. Her message paved the way for robust discussions on African identity, cosmology, and evolving cultural realities, captured powerfully in the contributions of Prof Tsediso Makoelle.
Rich parallel sessions added depth, with Theology student Chulumanco Ntangeni speaking on African cosmology and the spiritual disconnection experienced by youth; Dr Nomvo Dwadwa exploring ritual spaces as living memory archives; Mr Loyiso Bayi discussing Indigenous psychology and energy-based healing; and Unathi Fihla offering an Africori perspective on existence, purpose, and ancestry. These contributions reflected the complexity and richness of IKS scholarship in contemporary academia.
Before the final keynote, African Hidden Voices delivered two influential presentations that deepened the conferenceโs exploration of spirituality within IKS.
Reclaiming Development through Spirit: Restoring African Indigenous Spirituality as the Foundation of Indigenous Knowledge Systems, was presented by Dr K. Sibanda. He highlighted how postcolonial institutions often adopt African names, symbols, or festivals while still operating through Western legal, governance, and development frameworks, resulting in a superficial โAfricanisationโ that lacks spiritual coherence. Dr Sibanda argued that true restoration requires reconstructing curricula, legal systems, health models, and governance structures in alignment with ancestral wisdom. This involves reviving spiritually governed protocols that regulate relationships between humans, nature, and the divine. Inkosi yamaKhosi called for a shift from technocratic management to spiritual stewardship, and from secular legality to ancestral accountability.

Sam Langa delivered a paper titled, A Thematic Analysis of Humanityโs Impact on Natureโs Spiritual Balance, examined the spiritual sum (-1 0 +1 = 2) as a model for restoring harmony between humans and their environment. Mr Langa explored how this principle can guide politicians, economists, corporates, and communities toward spiritually aligned environmental stewardship. Drawing on teachings imparted by Inkosi yamaKhosi oMoya, he argued that climate change cannot be addressed through policy alone, true change requires humanity to rediscover its spiritual responsibility to nature. He cautioned that human greed and neglect of Nomkhubulwane (Mother Nature) disturb the earthโs spiritual equilibrium and invite natural disasters. His analysis reinforced that environmental balance is not only scientific but deeply spiritual, ethical, and ancestral.

Following these AHV contributions, the conference culminated in a transformative keynote by Inkosi yamaKhosi oMoya Imboni Dr uZwi-Lezwe Radebe.

The message stressed the necessity of elevating African Indigenous Spirituality as a guiding tool in every sphere of life. Challenging the misconception that AIS is equivalent to African Traditional Religion, reminding attendees that Africa is the birthplace of spirituality, the original source through which humanity first understood the metaphysical.
Inkosi yamaKhosi oMoya further addressed psychological and social challenges facing Africans, stating:โAfrican people often invest great energy in forcing a sense of belonging to things that were never theirs to begin with. If we could channel that same passion into elevating, preserving, and promoting African Indigenous Spirituality and our Indigenous Knowledge Systems, we would be far more advanced as a people.โ
Inkosi yamaKhosi also spoke against societal tendencies to limit individuals based on appearance, noting the condescending attitudes often faced by those who wear African regalia such as umqhele. Further encouraging attendees to reflect on how African ancestors built civilisations and excelled across all spheres because their systems were grounded in spirituality and indigenous knowledge.
Inkosi yamaKhosiโs address carried deep personal significance, as Mkhulu Mzuvukile Slabbert Steve Radebe, Inkosi yamaKhosi oMoya’s father , had once studied at the University of Fort Hare. His presence marked a symbolic homecoming and an honouring of ancestral continuity.
Across all three days, the conference expanded academic understanding while issuing a powerful call for Africans to reclaim their identity, restore their spiritual foundations, and embrace Indigenous Knowledge Systems as the blueprint for a self-defined future. By bridging scholarship with lived wisdom, the 2025 IKS Conference illuminated a shared desire for Africa to rediscover itself and move confidently forward, guided by the strength and integrity of its ancestral knowledge.






















Indeed this is the era of awakening, knowing no believing an Aqarius era whereby Africans across African continent need to trace their spiritual roots.Inkosi yamakhosi womoya is there to guide in this era ,the one who has Devine authority to restore and guide Africans.
We are thankful for being Restored to our Spiritual Roots by Inkhosi yaMakhosi Omoya .We are aligned with the spiritual dimension.
I’m thankful and grateful to be under the Spiritual guider Inkhosi yoMoya ,Your teachings shall spread all over the Globe Umhlaba wonke.Spirituality must lead Siya bulela
This is already a lot to have happened in just 12 months and these are only the highlights. If peopleโs eyes are still closed after all this, then they can remain closed. There is nothing more that can be added.
I get frustrated when people disrespect iNkosi yaKhosi uMoya not because I think I am better, but because some speak on things they donโt understand. People must know who they are talking about and what they are talking about.
The events of 2025 and the everything shared here show clearly how the founder continues to enlighten and awaken Africans.
Izwe lomoya liboze lindithathe emini lihlabe umhlaba mhla ndaze ndaphuma kulendlela andfun kwa ubagu COME BACK MNA
Siyabonga Nkosi yamakhosi omoya๐
I truly appreciate what INkosi yaMakhosi oMoya is teaching us you can tell that his teachings are not of an ordinary person they are divine .I will be forever grateful to Dr UZwi Lezwe Radebe for reminding us of who we are our Identity,our spiritual root ,the next generation will never serve the foreign God under your guidance.
AHV is doing the great work finding out hidden truth about our ancient knowledge
Spirituality must lead
Dear Africans let’s invest on what is ours thus claiming our identity black
Thanks ๐ to sending us The Link we appreciate all
Indeed spirituality must lead.is a time for truth.time for knowing.thanks to AHV
African Indigenous spirituality is the way for Africans to live. The day Africans awake I hope it’s not to late as Inkosi Yamakhosi Omoya always teaches us about how great we are.
We are in the Era of knowledge indeed,we thank you INkosi YamaKhosi kaMoya Dr UZwi Lezwe for opening eyes and awakening our spiritual identity ๐ซ
Spirituality must lead people must know the truth
I will forever be grateful for the teachings of spirituality that i get from INKOSI yamakhosi omoya halaalaaaaaaaaa African spirituality halaalaaaaaaaaa
Indeed it is the time now as africans to be awake, the time is now to know who we are we’ve been lost for years we’re so grateful to be under the Guidience of inkosi yamakhosi omoya,let’s spread the truth to the world so that African can be restored again,Spirituality must lead.
Inkosi yamakhosi omoya said a very profound speech that really takes one back and allow them to dwell in our ancient ways of life. We are grateful for his contributions in AIS and may we carry these teachings to our next generations.
Spirituality is the way, inkosi yamakhosi omoya us Restoring African, ut is an awakening era now..Spirituality must lead.
I’m greatfull to be under INkosi yamakhosi omoya, because through his teachings Africa will become the better place and be respected by umhlaba wonke, Africans are the first borns, may ibuye iAfrika, bayajabula oKhokho bethu xa be ona Sibuhisa isidima seAfrika, Siyabonga Nkosi yamakhosi omoya ngokuvuma kwakho ingulo
We always appreciate Inkosi yamakhosi omoya with his teachings, we are led indeed..
Even my forefathers will celebrate mhla ngadlulela ezweni lomoya ukphila ngeskhathi seNkosi YamaKhosi Womoya akwandele noma ubani , makuxoxwa ngam ningaykhohlwa la part yokuth I was guided by Imboni yakwantu Inkosi Yamakhosi omoya
Siyabonga Baba ngokusibuyisela ku position yethu as black people
We are proud indeed that as Africans we are restored into our identity by the authentic Spiritual King of Kings Imboni Dr Hadebe. Spirituality must lead
Siyabonga kakhulu Kuba ngaphansi kwesandla seNKosi yamaKhosi oMoya ngoba nguyena
loneligunya nemandla ekusihola ngekweciniso
One step,one day at the time, the eyes of African people and the world will be opened.
Isithunwa esikhulu sehlile ,asizanga zodlala apha kule dimension.
Ngyabonga ukuba phansi kwesandla senkosi yamakhosi omoya ngibonge nokuthi iNkosi yamakhosi omoya iyivume ingulo yayo syabonga Bhungane ngokusibuyisela kwimpande zethu sesilandela inkolo yokhokho bethu ngokwazi sinesiqiniseko kudala sizula singazazi namhlanje siyazazi ukuthi singobani sisuka kuphi siyakuphi syabonga Nkosi yamakhosi omoya ๐๐๐๐๐๐๐